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The story of the begins long before the first stone was laid, in the oral traditions of the , who for generations passed down the account of a great wandering that brought their ancestors across the and into the fertile valley where the settlement would eventually rise. These traditions were not written down until late, and they survive today in a dozen slightly different versions, each family preserving its own emphasis, its own genealogy, its own claims to the earliest arrival. According to the elders, a hunter named once followed a wounded stag for three days and three nights, and on the fourth morning he emerged from the treeline to find a wide plain watered by two rivers that met beneath a low hill. He marked the spot with a cairn of white stones, and when he returned to his people he described the place as one where the soil was dark and the air carried the smell of rain even in the dry season. The understood this as a sign, and within a single generation they had begun to build permanent dwellings there, first of timber and wattle, later of fired brick and cut stone. The earliest structures were simple, arranged in a rough circle around a central fire pit that was never allowed to go out, tended in shifts by the women of each household. Excavations of this earliest layer have yielded bone needles, fish hooks, and quantities of charred grain, suggesting that the first settlers farmed the floodplain almost from the beginning rather than relying on hunting alone. As the settlement grew, that fire pit was replaced by a stone hearth, then by a temple, and finally by the great that still dominates the skyline today, its foundations sunk deep into the same dark soil the hunter had described. Each rebuilding preserved something of the last: the temple was raised on the platform of the hearth, and the incorporated dressed stones quarried from the temple’s outer wall, some of them still bearing the mason’s marks of the earlier builders. The did not build in isolation; traders arrived from the with copper, salt, and dyes, and in exchange they carried away grain, wool, and the finely worked leather for which the settlement became known. Caravans came seasonally, timed to the harvest, and a permanent foreign quarter grew up on the eastern edge of town, where merchants from at least four different peoples lived side by side in houses whose floor plans betray their separate origins. These exchanges brought new words, new gods, and new techniques, and the settlement absorbed them all without losing its own character, a pattern that would repeat itself many times over the centuries. By the time the first written records appear, the was already a thriving town of several thousand people, with a market square, a granary, a wall of packed earth and timber, and a network of irrigation ditches that turned the surrounding plain into some of the most productive farmland in the region. The records, kept on clay tablets by a class of scribes who served both the temple and the ruling council, describe disputes over water rights, the consecration of new buildings, the arrival of foreign envoys, and the periodic floods that both enriched and threatened the town. The scribes worked in a small room adjoining the temple, and their tablets were stored in baskets according to subject, a system of organization that has allowed modern scholars to reconstruct much of the town’s daily administration. One tablet, now held in the museum at , recounts a flood so severe that the river rose above the height of a man and carried away the eastern gate, after which the council decreed that no building should be erected within twenty paces of the riverbank, a rule that shaped the town’s layout for the next four hundred years. The town’s fortunes rose and fell with the wider politics of the region. At its height, under the rule of the dynasty, it controlled the trade routes as far as the and its merchants were granted special privileges in three neighboring kingdoms.

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